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HARRY, HE’S HERE TO HELP
(HARRY, UN AMI QUI VOUS VEUT DU BIEN)
Director : Dominik Moll
Distributor : Boomerang Pictures
Film Review Essay
Freedom through Re-introjection:
'Harry, he's here to help' -
A Kleinian Perspective
Dr Candy Aubry
Candy Aubrey is a candidate
of the Geneva section of the Swiss
Psychoanalytical Society, currently working in private practice.
She was
trained as a child psychiatrist and is currently involved in
teaching
medical students at the Geneva medical school. Her most recent
publication is: Comments on metaphors of
listening (Scandinavian Psychoanalytic
Review. In press).
A
modified version of this paper was presented at the European
Psychoanalysis and Film Festival in London, November, 2001. We
are very grateful to Dr Aubry for allowing us to reproduce her
paper here.
Please do not reproduce it in whole or in part without requesting
her written permission.
Melanie Klein's descriptions of primitive defences have been
brought to life in this remarkable french film written by Dominik
Moll and Gilles Marchand and directed by Dominik Moll. Winner of 4
Cesar Awards in 2001, it is a mystery thriller in the Hitchcockian
tradition but with what seems to be a very ambiguous moral
message. It is also more if you care to take a closer look. In
fact it would be more correct to say, if you care to take a step
back (and assume an analytical stance). Primitive defences like
projective identification are like that. Move too close and you
get swallowed up without realising what is happening to you, but
move too far away and you won’t have a clue what’s going on. In a
very subtle, yet at the same time terrifying way, we are shown
how the defence mechanisms of splitting and projective
identification can drain the personality of much instinctual
energy, restricting sexual and agressive drives and with them,
many creative elements. It shows how one may be ready to
compromise and accept this situation rather than face the
sometimes overwhelming anxiety involved in recuperating these
elements which are felt to be much too threatening by the ego.
Despite the very down to earth, realistic beginning of the film
where external reality dominates, we slowly enter, without
realising it at first, into a more surreal world, the inner world
of Michel, the main character of the film. Slowly and eerily,
fantasy becomes reality but the audience like Michel, is at first
naif, unaware of what is happening.
Michel is a french teacher. He has an attractive, understanding
wife, Claire, and they are the parents of three small girls. They
are worn out by the small but innumerable problems of everyday
life. Michel is a “ nice guy ”, a man of compromise who tries to
accomodate everyone in order to avoid conflict. A young man with
much patience. Or is he ? What is the price he has paid for his
“ normal/neurotic ” appearance ? Suddenly, Harry appears on the
scene. Harry is travelling with his fiancée, Plum, (“ bébé ”), and
they invite themselves for a visit. In fact Michel has no
recollection at all of Harry, but Harry seems to know and remember
an awful lot of things about Michel. He recounts that Michel was
reputed to be a great lover and he also tells of how Michel used
to write for the school newspaper. Harry remembers every story and
poem. He even knows one of the poems off by heart and he recites
this to Michel and his wife one evening. It is about a long knife
covered by a “ skin of darkness ”. Michel had forgotten the poem,
forgotten those seemingly exciting and productive times, but
suddenly his wife and we in the audience discover a new and
surprising side to Michel. A side previously unknown and so
different to what we do know, that it is slightly disconcerting.
Now
the rest of the film’s manifest content can be seen as a thriller
involving a psychopathic Harry, with a homosexual fixation on
Michel, who decides to go on a killing spree in order to “ help ”
or control Michel. However, a psychoanalytic interpretation
reveals the allegorical nature of the film. From the beginning,
Harry can be seen as an unconscious force. Indeed he even has
another name, Dick. He is Tom, Dick and Harry, everyone and no-one
at the same time. When Harry explains that he always swallows a
raw egg after making love in order to maintain his virility, it
may also be that he does so in order to regenerate himself, in
order to exist and take on the “ appearance ” of Harry. In fact,
he only exists through others. He has come to life, taken on a
human form and there is no stopping him now. Michel would like to
continue as before, often repeating “ it doesn’t concern me ” or
“ it’s none of my business ”, but it’s too late. Wilfred Bion, in
his paper “ The imaginary twin ”, speaks of “ personification of
split-off parts ” and Harry may be seen to represent all the
destructive, split-off parts of Michel which have come back to
claim their territory with a vengeance. The fact that it involves
splitting and not repression is important to highlight. Michel has
not just “ forgotten ” Harry. In high-school, Harry had lost a
tooth in a scramble with Michel in a football match, the tooth
ending up in Michel’s forehead. Everyone remembers it except
Michel. It doesn’t come back to him. He really has no idea. His
replies to Harry consist of “ that’s absurd ” or “ I don’t
understand a word of what you’re saying ”. His poem and stories
ring a bell though, even if they seem to have been written by
someone else. Only once split-off parts are recognized, even if
just a little, in the form of Harry, can repressed content, the
poem and the short stories, appear. However, the relationship
between the defence mechanisms of splitting and repression may be
even more complex. Melanie Klein examined this relationship and
concluded that if splitting and projective identification have
been particularly violent in the early stages, if there has been
difficulty in establishing the depressive position, subsequent
repression may reproduce the violence of these first processes.
“ In other words, the extent to which the various parts of the
mind remain “ porous ” in relation to one another is determined
largely by the strength or weakness of the early schizoid
mechanisms ” (Klein, 1952).
So
Michel slowly starts to recognize parts of himself. His creativity
as well as other useful narcissistic elements seem to have been
taken hostage as it were with the rest of the split-off parts,
leaving a rather masochistic, unexciting though kindly person
behind. But how to recuperate what is good without being taken
over and dominated by what is frightening and crazy ? Michel has
deep, unfilled holes in his garden. These are like the “ holes ”
in his ego. Holes which need to be filled if he is to feel whole.
But the fact that these “ holes ” exist, means that he must have
needed to empty them at some stage of his development, to
split-off and “ lose ” through projective identification whatever
was filling them for fear that he would be invaded by it. The only
problem is that a good deal of his creativity was also lost.
Melanie Klein stressed the importance of normal splitting for
healthy development. The young child loves and hates its objects
at the same time but the ego is too immature at this stage to be
able to tolerate ambivalence. Klein wrote that the infant resorts
to splitting of objects in order to keep love and hate apart so as
not to be overwhelmed by anxiety (Klein, 1958). This splitting is
associated with projective identification right from the start and
may lead to a weakening of the ego as it too becomes victim to the
same splitting process.
Michel’s unconscious desires and fantasies slowly emerge and Harry
acts on them. “ Uncanny ” events, much as Freud described in his
article of the same name (Freud, 1919), begin to take place. When
Harry shows his intense dislike of Michels’ parents and then
causes the “ accident ” which kills them, this may be seen as the
splitting-off of bad parts and their projection into external
objects. These objects then become identified with the projected
parts and become persecutory objects which must be eliminated. He
disposes of Michel’s brother in much the same way. Now Michel
stopped writing and apparently changed somewhere during his
adolescence. He was writing a collection of short stories
concerning gibbons that had propellers transplanted onto their
heads in order to carry out useful household tasks. However they
slowly get out of control and that is where he stops. Later, just
after his parents’ deaths, Michel has a dream where one of these
bizarre creatures attacks him while he is sitting in his father’s
dental office. Is it his father ? Does it represent a “ bizarre
object ” as described by Bion, which intensifies feelings of
persecution ? Was an earlier infantile split reactivated and
further deepened in adolescence ? During the turbulent times of
his adolescence, did Michel try to run away from the dangers he
felt growing inside him ? In any case, Michel is in a state of
panic in his nightmare. Despite this regressive content, this
dream may show that some measure of integration has now taken
place. As Jean-Michel Quinodoz states in his article “ Dreams that
turn over a page ”, an increased capacity for symbolic
representation may indicate whether the movement concerned is one
of integration or of regression and it is following this dream,
and much encouragement from Harry, that Michel feels the desire
to write again. However, his first efforts are without sucess.
The
tension builds and Michel (and the audience) feel more and more
confused. Reality and fantasy seem no longer to be separated. As
Freud says of Jensen’s “ Gradiva ”, “ it is not only our hero who
has evidently lost his balance; we too have lost our bearings… ”
(Freud, 1907). Harry feigns his own death knowing that only if
Michel feels less threatened by him will he be able to regain his
creative capacities. At that very moment Michel is able to start
writing again. However, he is surprised to see Harry back a short
time later. Plum is the next victim. Michel who had thought
nothing of her previously has suddenly been unexplainably
attracted by her. Plum is a superficial but touching caricature of
a “ babe ”, following Harry around dutifully, satisfying his every
need. At one stage she dares to express her desire to have
children, when she repeats what Claire has been telling her about
motherhood, but Harry makes it quite clear she will never have
children. She is doomed to remain a “woman-babe-child ”, a sexual
object. Plum in fact seems to represent another split-off and
previously unrecognized part of Michel, his sexuality which is now
slowly awakening. It is when, unquestioningly, he helps Harry to
drag her body down the stairs, that we know that Michel and Harry
are one and the same, sharing similar fantasies, narcissistic
prolongations of eachother.
The
question now becomes, is Michel’s house, the home he has built for
himself all these years, strong enough to withstand the
assimilation, the filling-in of those empty holes ? Will
re-introjection of these split-off parts of his personality lead
to overwhelming persecutory anxiety and confusion or will his ego
be able to withstand this coming together? Herbert Rosenfeld
(1987), states that there is a danger that abrupt attempts at
assimilation of split-off parts of the personality may not only
cause acute anxiety but even disintegration. This is Michel’s
fear. Even though Michel is not overtly psychotic, re-introjection
of these split-off, fragmented parts is a violent process. This is
what makes this film so interesting and didactic. It shows all the
violent and danger-ridden aspects of these early mechanisms which
are part of normal early development. The psychotic individual
resorts to these primitive defences nearly exclusively throughout
his existence. Although quantitatively speaking the more neurotic
individual makes much less use of such defence mechanisms,
qualitatively, the associated fears and anxiety may be felt in
much the same way.
At
the culminating point of the film, everything comes together so to
speak. Michel and Harry seem to be locked together for one brief
moment and Michel must make a snap-decision about the way he will
go. Which part of his personality will dominate? Will he let Harry
do everything as he proposes, let him take over once and for all,
give himself up to the omnipotent, narcissistic part of his
personality ? Will he recognize Harry’s madness for what it is or
will he be dragged into Harry’s mad world, to be trapped in a
“ folie à deux ” ? Can he take the good without the bad or will
he be lost forever? In the end, Michel looks at his split-off
partner in the face, recognizes Harry as being part of himself but
does not allow him to dominate him. He makes his choice. He is
handed a knife and one recalls the knife of his poem, the knife
that had been put away, but this time Michel decides that the time
is ripe to use it.
Is
Michel in a state of denial and omnipotence? If we consider all
that has taken place as being based in reality, we would come to
this conclusion. But if we interpret all these events as having
taken place in Michel’s unconscious world, we can say that he has
integrated the different facets of his personality and so feels
stronger for it. Harry and Plum have filled in his empty spaces,
become part of him, buried but not gone. Reduction of splitting
has led to modification of his internal objects. He can now use
the good, creative elements they have brought him without risking
domination by them. His internal world no longer frightens him.
Finally, Michel is able to express the useful, creative and
ego-enriching elements that Harry and Plum have brought him,
symbolized by his keeping the car, but most importantly by his
being able to write again. The title of his new story involves
eggs, again something Harry was closely associated with. Eggs may
also symbolize birth, a rebirth in Michel’s case, much as the
flowers his daughters give him the day after, symbolizing rebirth
in the form of spring. Michel is now able to share his productions
with his wife who appreciates them. He does not feel anxiety or
guilt about what has happened. Many incredible and frightening
things have taken place but in the final scene when all the family
is driving back home from the holidays, one is surprised by a
feeling of relief. Just like when one wakes up from a bad dream…
Acknowledgement : I would like to thank Jean Michel Aubry for his
stimulating comments in our post-film discussion.
Dr
Candy Aubry
5, rue Albert-Gos
1206, Geneva, Switzerland
jaubry@worldcom.ch
REFERENCES
BION,
W.R. (1957). Differentiation of the psychotic from the
non-psychotic personnality. Int. J. Psychoanal., 38: 266-75 ;
reprinted in Second Thoughts : Selected Papers on
psychoanalysis. London : Heinemann, 1967.
_________ (1967). The imaginary twin. In Second Thoughts :
Selected Papers on psychoanalysis. London : Heinemann, 1967.
FREUD, S. (1907). Delusions and dreams in Jensen’s Gradiva.
SE 9 : 7-94. London : Hogarth Press, 1959.
__________(1919). The uncanny. SE 17 : 217-253. London : Hogarth
Press, 1959.
KLEIN, M. (1952). Some theoretical conclusions regarding the
emotional life of the infant. In Developments in
psychoanalysis. London : Hogarth Press, 1952.
_________(1958). On the development of mental functioning. Int. J.
Psychoanal., 39: 84-90.
QUINODOZ, JM. (1999). “ Dreams that turn over a page ”.
Integration dreams with paradoxical regressive content. Int. J.
Psychoanal., 80 : 225-238.
ROSENFELD, H. (1987). Impasse and Interpretation. London :
Tavistock Publications, 1987.
Copyright
© 2001 Dr Candy Aubry.

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