Psychic Retreats:
Pathological Organisations in Psychotic,
Neurotic and Borderline Patients

John Steiner
Review
by Chris Mawson
This
is a very clearly and concisely written book about patients who
are very difficult to reach. Its great strength lies in the way
that Steiner convincingly brings together detailed clinical
description and the theoretical concepts informing his work.
Although drawing centrally on Melanie Klein’s concept of
projective identification, and on recent Kleinian developments,
this is by no means a piece of work which will be useful only to
those who work daily with Kleinian concepts. Meaningful links are
made to the work of other authors and the whole emphasis is on the
‘fine grain’ of maintaining close contact with the patient’s
need to involve the analyst in creating psychic retreats,-
sanctuaries and bastions against unwanted and painful reality.
There are findings here which will be of use to practitioners of
different orientations. The book begins with an outline of the
theory of psychic retreats as being manifestations of underlying
pathological organisations of the personality. In three chapters
the account is extended to include more detailed clinical examples
of how these processes operate. Steiner reviews the specific kinds
of mental pain evaded by subordinating oneself to these
organisations. Essentially both depressive and persecutory
anxieties are avoided, but at a devastating cost.
In
Chapter 4 Steiner extends his review to work done on narcissistic
structures, and in the following chapter he discusses the
important role in movements towards recovery of what Bion has
called "projective identification in reverse’. This is a
very interesting discussion of the likely processes involved in
psychic repair, linking the recovery of parts of the self lost
through violent omnipotent attacks on thinking with the work of
mourning. This theme is picked up again in Chapter 7, and there is
an intervening chapter in which problems of psychotic catastrophe
are explored.
In
Chapter 8 Steiner discusses perverse aspects of psychic retreats,
making connections with Freud’s ideas concerning fetishism, and
in the following chapter he follows this up to explain how the
hold of the psychotic part of the personality is strengthened by
perverse, lying relationships forged between disparate parts of
the self. There is then a description of psychic retreats found in
literature, from the Oedipus stories. Particularly interesting
here is the notion of ‘turning a blind eye’ as an important
perverse mechanism, permitting psychotic retreat from reality by
allowing a simultaneous acknowledgement and disavowal of the truth
of an experience.
In
the final chapter Steiner concludes with a discussion of technical
problems relating to the nature of interpretations and how they
are likely to be received by the intensely frightened and hostile
patient, who fears the abrupt and permanent loss of the psychic
retreat. In this chapter Steiner offers some ideas which are of
real help to the beleaguered analyst or therapist in his or her
attempts to stay with the patient, and to understand more clearly
‘what the stakes are’ at critically difficult points in the
work. Although John Steiner’s ideas have largely been honed in
his work with severely damaged individuals, a major aim of this
book is to assist us in recognising similar, less extreme
variations in less disturbed patients, so that we might better
understand what is going on, and be more open to those moments in
which we become drawn in to supporting the patient’s
pathological organisation. I think this is a major strength of
this book and I wholeheartedly recommend it to a wide readership.
Chris
Mawson

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